Astral projection (or astral travel ) is an esoteric interpretation of any form of out-of-body experience (OOBE) that assumes the existence of an "astral body" separate from the physical body and capable of travelling outside it. Astral projection or travel denotes the astral body leaving the physical body to travel in the astral plane.
The idea of astral travel is rooted in common worldwide religious accounts of the afterlife in which the consciousness' or soul's journey or "ascent" is described in such terms as "an...out-of body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘higher’ realms." It is therefore associated with near death experiences and is also frequently reported as spontaneously experienced in association with sleep and dreams, illness, surgical operations, drug experiences, sleep paralysis and forms of meditation.
It is also sometimes cultivated for its own sake or may be believed to be a faculty derived from or necessary to some forms of spiritual practice. It may involve "travel to higher realms" called astral planes but is commonly used of any sensation of being "out of the body" in the everyday world, even seeing ones body from outside or above. It may be reported in the form of an apparitional experience, a supposed encounter with a doppelganger, some living person also seen somewhere else at the same time. (See Bilocation)
The belief that one has had an out-of-body experience is common: hundreds of personal accounts were published in a number of books through the 1960s and 70s and surveys have reported percentages ranging from 8% to as many as 50% (in certain groups) of respondents who state they have had such an experience. The subjective nature of the experience permits explanations that do not rely on the existence of an "astral" body and plane. There is little beyond anecdotal evidence to support the idea that people can actually "leave the body".
For further information on explanations and research, see Out-of-body experience
Beliefs
Western philosophies
According to classical, medieval, renaissance Neoplatonist, later Theosophist and Rosicrucian philosophy, the astral body is an intermediate body of light linking the rational soul to the physical body, and the astral plane is an intermediate world of light between Heaven and Earth composed of the spheres of the planets and stars. These astral spheres were held to be populated by angels, demons and spirits.
The subtle bodies, and their associated planes of existence, form an essential part of the esoteric systems that deal with astral phenomena. In the neo-platonism of Plotinus, for example, the individual is a microcosm ("small world") of the universe (the macrocosm or "great world"). "The rational soul...is akin to the great Soul of the World" while "the material universe, like the body, is made as a faded image of the Intelligible". Each succeeding plane of manifestation is causal to the next, a world-view called emanationism; "from the One proceeds Intellect, from Intellect Soul, and from Soul - in its lower phase, or Nature - the material universe".
Often these bodies and their corresponding planes of existence are depicted as a series of concentric circles or nested spheres, with a separate body traversing each realm. The idea of the astral figured prominently in the work of the nineteenth-century French occultist Eliphas Levi, whence it was adopted by Theosophy and Golden Dawn magical society.
Ancient Egypt
Similar concepts of "soul" travel appear in various other religious traditions, for example ancient Egyptian teachings present the soul as having the ability to hover outside the physical body in the ka , or subtle body. A common belief is that the subtle body is attached to the physical body by means of a psychic silver cord.
China
Taoist alchemical practice involves creation of an energy body by breathing meditations, drawing energy into a 'pearl' that is then "circulated". "Xiangzi ... with a drum as his pillow fell fast asleep, snoring and motionless. His primordial spirit, however, went straight into the banquet room and said, "My lords, here I am again." ... When Tuizhi walked ... with the officials to take a look, there really was a Daoist sleeping on the ground and snoring like thunder. Yet inside, in the side room, there was another Daoist beating a fisher drum and singing Daoist songs. The officials all said, “Although there are two different people, their faces and clothes are exactly alike. Clearly he is a divine immortal who can divide his body and appear in several places at once. ..." ... At that moment, the Daoist in the side room came walking out, and the Daoist sleeping on the ground woke up. The two merged into one."
India
The Theosophists also took note of similar ideas (Lin'ga S'ari-ra) found in ancient Hindu scriptures such as the YogaVashishta-Maharamayana of Valmiki.
"Astral" and "Etheric"
The expression "astral projection" came to be used in two different ways. For the Golden Dawn and some Theosophists it retained the classical and mediaeval philosophers' meaning of journeying to other worlds, heavens, hells, the astrological spheres and other imaginal landscapes, but outside these circles the term was increasingly applied to non-physical travel around the physical world rather than the astral. Though this usage continues to be widespread, the "etheric travel" label coined by later Theosophists such as Leadbetter and Bailey is more appropriate to such scenarios.
Commonly in the astral projection experience, the experients describe themselves as being in a domain which often has no parallel to any physical setting, although they say they can visit different times and/or physical settings. Environments may be populated or unpopulated, artificial, natural or completely abstract and from beatific to horrific. A common belief is that one may access a compendium of mystical knowledge called the Akashic records. In many of these accounts, the experiencer correlates the astral world with the world of dreams. They report seeing dreamers enact dream scenarios on the astral plane, unaware of the wider environment around them. Some also state that "falling" dreams are brought about by projection.
The astral environment is often theoretically divided into levels or planes . There are many different views concerning the overall structure of the astral planes in various traditions. These planes may include heavens and hells and other after-death spheres, transcendent environments or other less-easily characterized states.
In contrast to astral projection , etheric projection is described as the ability to move about in the material world in an etheric body which is usually, though not always, invisible to people who are presently "in their bodies." Robert Monroe describes this type of projection as a projection to "Locale I" or the "Here-Now", and describes it as containing people and places that he feels actually exist in the material world. Robert Bruce refers to a similar area as the "Real Time Zone" (RTZ) and describes it as the nonphysical, dimension-level closest to the physical.
According to Max Heindel, the etheric "double" serves as a medium between the astral and physical realms. In his system, the ether, also called prana, is the "vital force" that empowers the physical forms in order for that change to take place. From his descriptions it can be inferred that when one views the physical during an out-of-body experience, one is not technically "in" the astral realm at all.
The subtle vehicle remains connected to the physical body during the separation by a so-called “silver cord”, said to be that mentioned in Ecclesiastes 12:6.
Stephen LaBerge suggested in his 1985 book Lucid Dreaming that all such "out-of-body experiences" may represent partially lucid dreams or "misinterpreted dream experiences", in which the sleeper does not fully recognize the situation. "In the dark forest, one may experience a tree as a tiger, but it is still in fact only a tree."
Notable Practitioners
Although there were many twentieth century publications on astral projection, only a few of their authors remain widely cited as influential after their deaths. These include Robert Monroe, Oliver Fox, Sylvan Muldoon and Yram. Living authors that receive repeated mainstream media coverage include Robert Bruce and William Buhlmann, both of whom have discussed their theories and findings on the syndicated show Coast to Coast AM several times. Michael Crichton gives lengthy and detailed explanations and experience of astral projection in his non-fiction book "Travels".
Living Practioners
William Buhlman and Robert Bruce are among the most popular author-practitioners on the OBE. Waldo Vieira is a physician and dentist that claims to have had his first OBE at the age of 9 and has gone on to write numerous articles and over 20 books, including the 1,000-page tome "Projectiology". Wagner Alegretti, president of and researcher at International Academy of Consciousness, is another experienced out-of-body experiencer recently featured in Discovery Channel en Espanol and New York's New Realities series. Nanci Trivellato is another international-circuit speaker and practitioner, based in Portugal, teaching re
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