Utopia is a name for an ideal community or society, that is taken from Of the Best State of a Republic, and of the New Island Utopia , a book written in 1516 by Sir Thomas More describing a fictional island in the Atlantic Ocean, possessing a seemingly perfect socio-politico-legal system. The term has been used to describe both intentional communities that attempted to create an ideal society, and fictional societies portrayed in literature. "Utopia" is sometimes used pejoratively, in reference to an unrealistic ideal that is impossible to achieve. It has spawned other concepts, most prominently dystopia.
The word comes from the Greek: οὐ , "not", and τόπος, "place", indicating that More was utilizing the concept as allegory and did not consider such an ideal place to be realistically possible. The homophone Eutopia , derived from the Greek εὖ, "good" or "well", and τόπος, "place", signifies a double meaning that was almost certainly intended. Despite this, most modern usage of the term "Utopia" assumes the latter meaning, that of a place of perfection rather than nonexistence.
Varieties
More's Utopia is largely based on Plato's Republic . It is a perfect version of Republic wherein the beauties of society reign (eg: equality and a general pacifist attitude), although its citizens are all ready to fight if need to be. The evils of society, eg: poverty and misery, are all removed. It has few laws, no lawyers and rarely sends its citizens to war, but hires mercenaries from among its war-prone neighbors (these mercenaries were deliberately sent into dangerous situations in the hope that the more warlike populations of all surrounding countries will be weeded out, leaving peaceful peoples). The society encourages tolerance of all religions. Some readers have chosen to accept this imaginary society as the realistic blueprint for a working nation, while others have postulated More intended nothing of the sort. Some maintain the position that More's Utopia functions only on the level of a satire, a work intended to reveal more about the England of his time than about an idealistic society. This interpretation is bolstered by the title of the book and nation, and its apparent equivocation between the Greek for "no place" and "good place": "Utopia" is a compound of the syllable ou-, meaning "no", and topos, meaning place. But the homonymous prefix eu-, meaning "good," also resonates in the word, with the implication that the perfectly "good place" is really "no place."
Another version of this concept is found in the Panchaea island, of the "Sacred History" book of Euhemerus, a writer from the 3rd century BCE.
Ecology
Ecological utopias describe new ways in which society should relate to nature. They react to a perceived widening gap between the modern Western way of living that destroys nature and the traditional way of living that is thought to be more in harmony with nature. According to the Dutch philosopher Marius de Geus, ecological utopias could be sources of inspiration for green political movements.
Ecological utopias or utopias that have important ecological components in them:
- Utopia (book), Thomas More (1516)
- Walden, Henry Thoreau (1854)
- News from Nowhere, William Morris (1891)
- Garden Cities of To-morrow, Ebenezer Howard (1898)
- Walden Two, B. F. Skinner (1945)
- Island, Aldous Huxley (1962)
- Ecotopia, Ernest Callenbach (1975)
In the novelette Rumfuddle (1973), Jack Vance presents a novel twist on the ecological utopia. His hero invents paratime travel and becomes effectively the ruler of earth by giving everyone their own alternate-earth wilderness worlds as vacation retreats/suburbs without neighbors. However, he requires them to work during the week cleaning up the original Earth and restoring its pristineness. A typical job is driving a bulldozer that shoves the detritus of industrial civilization through a portal into the oceans of a paratime garbage world.
Economics
Economic utopias are based on economics. Most intentional communities attempting to create an economic utopia were formed in response to the harsh economic conditions of the 19th century.
Particularly in the early nineteenth century, several utopian ideas arose, often in response to the social disruption created by the development of commercialism and capitalism. These are often grouped in a greater "utopian socialist" movement, due to their shared characteristics: an egalitarian distribution of goods, frequently with the total abolition of money, and citizens only doing work which they enjoy and which is for the common good, leaving them with ample time for the cultivation of the arts and sciences. One classic example of such a utopia was Edward Bellamy's Looking Backward . Another socialist utopia is William Morris' News from Nowhere , written partially in response to the top-down (bureaucratic) nature of Bellamy's utopia, which Morris criticized. However, as the socialist movement developed it moved away from utopianism; Marx in particular became a harsh critic of earlier socialism he described as utopian. (For more information see the History of Socialism article.) Also consider Eric Frank Russell's book The Great Explosion (1963) whose last section details an economic and social utopia. This forms the first mention of the idea of Local Exchange Trading Systems (LETS).
Utopias have also been imagined by the opposite side of the political spectrum. For example, Robert A. Heinlein's The Moon Is a Harsh Mistress portrays an individualistic and libertarian utopia. Capitalist utopias of this sort are generally based on free market economies, in which the presupposition is that private enterprise and personal initiative without an institution of coercion, government, provides the greatest opportunity for achievement and progress of both the individual and society as a whole. This word is actually spelled Eutopia
Another view that capitalist utopias do not address is the issue of market failure, any more than socialist utopias address the issue of planning failure. Thus a blend of socialism and capitalism is seen by some as the type of economy in a utopia. For example, one such idea is to have small, community-owned enterprises working under a market-based model of economy. Such a model of market-based Communism itself was in theory supposed to create a "classless utopia", but no communist state has ever reached that point.
Politics and history
A global utopia of world peace is often seen as one of the possible endings of history. Within the localized political structures or spheres it presents, "polyculturalism" is the model-based adaptation of possible interactions between different cultures and identities in accordance with the principles of participatory society.
The Soviet writer Ivan Efremov produced during the "Thaw" period the science-fiction utopia Andromeda (1957) in which a united humanity communicates with a galaxy-wide Great Circle and develops its technology and culture within a social framework characterized by vigorous competition between alternative philosophies.
Religious utopia
Religious utopias are based on religious ideals, and are to date those most commonly found in human society. Their members are usually required to follow and believe in the particular religious tradition that established the utopia. Some permit non-believers or non-adherents to take up residence within them; others (such as the Community at Qumran) do not.
The Islamic, Jewish, and Christian ideas of the Garden of Eden and Heaven may be interpreted as forms of utopianism, especially in their folk-religious forms. Such religious utopias are often described as "gardens of delight", implying an existence free from worry in a state of bliss or enlightenment. They postulate freedom from sin, pain, poverty, and death, and often assume communion with beings such as angels or the houri. In a similar sense the Hindu concept of Moksha and the Buddhist concept of Nirvana may be thought of as a kind of utopia. In Hinduism or Buddhism, however, utopia is not a place but a state of mind. A belief that if we are able to practice meditation without continuous stream of thoughts, we are able to reach enlightenment. This enlightenment promises exit from the cycle of life and death, relating back to the concept of utopia.
However, the usual idea of Utopia, which is normally created by human effort, is more clearly evident in the use of these ideas as the bases for religious utopias, as members attempt to establish/reestablish on Earth a society which reflects the virtues and values they believe have been lost or which await them in the Afterlife.
In the United States and Europe during the Second Great Awakening of the nineteenth century and thereafter, many radical religious groups formed utopian societies in which all aspects of people's lives could be govern
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