Christmas Eve is the day before Christmas Day, a widely celebrated holiday commemorating the birth of Jesus of Nazareth. It is a culturally significant celebration for most of the Western world and is widely observed as a full or partial holiday in anticipation of Christmas.
In Western culture, Christmas Eve is celebrated on December 24. However, the Coptic, Serbian, Russian, Macedonian, and Georgian Orthodox Churches, as well as the Greek Orthodox Church of Jerusalem, use the Julian calendar, which is currently 13 days behind the Gregorian calendar, so Christmas Eve for the adherents of those Churches coincides with January 6 of the following year in the Gregorian calendar.
Religious traditions
Western Churches
Many Roman Catholics and Anglicans traditionally celebrate a midnight Mass (Eucharist) which begins either at or sometime before midnight on Christmas Day. This ceremony, which is held in churches throughout the world, marks the beginning of Christmas Day.
A popular joke is to ask what time Midnight Mass starts, but in recent years some churches have scheduled their "Midnight" Mass as early as 7 p.m. In Spanish-speaking areas, the Midnight Mass is sometimes referred to as Misa del Gallo , or "Missa do Galo", in Portuguese ("Rooster's Mass"). In the Philippines, this custom lasts for nine days, starting on December 16 and continuing daily up to December 24, during which Filipinos attend dawn Masses, usually starting at around 4:00–5:00 a.m. In 2009 Vatican officials scheduled the Midnight Mass to start at 10pm so that the 82 year old Pope Benedict XVI would not have too late of a night.
Lutherans often carry on Christmas Eve Eucharistic traditions typical for Germany and Scandinavia. "Krippenspiele" (nativity plays), special festive music for organ, vocal and brass choirs and candlelight services make Christmas Eve one of the highlights in the Lutheran Church calendar. Christmas Vespers are popular in the early evening, and midnight services are also widespread in regions which are predominately Lutheran. The old Lutheran tradition of a Christmas Vigil in the early morning hours of the 25th of December (Christmette) can still be found in some regions. In eastern and middle Germany, many congregations still continue the tradition of "Quempas singing": separate groups dispersed in various parts of the church sing verses of the song "He whom Shepherds once came Praising" (Quem pastores) responsively.
Methodists celebrate the evening in different ways. Some, in the early evening, come to their church to celebrate Holy Communion with their families. The mood is very solemn, and often the only visible light is the Advent Wreath, and the candles upon the Lord's Table. Others celebrate the evening with services of light, which often include singing the song "Silent Night" as a variety of candles (including personal candles) are lit. Other churches have late evening services at 11 pm, so that the church can celebate Christmas Day together with the ringing of bells at 12 am. Others offer Christmas Day services as well. Each church is welcome to celebrate Christmas Eve evening and Christmas Day in their own special way.
The Nine Lessons and Carols broadcast annually from King's College, Cambridge on Christmas Eve has established itself as one of the signs that Christmas has begun in the United Kingdom. It is broadcasted to many parts of the world via the BBC World Service.
Other churches also hold a candlelight service, which is also typically held earlier in the evening; these often feature dramatizations of the Nativity. Similar worship services are held in many Protestant churches on Christmas Eve or Christmas Day.
Eastern Churches
In the Eastern Orthodox Church, Christmas Eve is referred to as Paramony ("preparation"). It is the concluding day of the Nativity Fast and is celebrated as a day of strict fasting by those devout Orthodox Christians who are physically able to do so. In some traditions, nothing is eaten until the first star appears in the evening sky, in commemoration of the Star of Bethlehem. The liturgical celebration begins earlier in the day with the celebration of the Royal Hours, followed by the Divine Liturgy combined with the celebration of Vespers, during which a large number of readings from the Old Testament are chanted, recounting the history of salvation. After the dismissal at the end of the service, a new candle is brought out into the center of the church and lit, and all gather round and sing the Troparion and Kontakion of the Feast.
In the evening, the All-Night Vigil for the Feast of the Nativity is composed of Great Compline, Matins and the First Hour. The Orthodox services of Christmas Eve are intentionally parallel to those of Good Friday, illustrating the theological point that the purpose of the Incarnation was to make possible the Crucifixion and Resurrection. This is illustrated in Orthodox icons of the Nativity, on which the Christ Child is wrapped in swaddling clothes reminiscent of his burial wrappings. The child is also shown lying on a stone, representing the Tomb of Christ, rather than a manger. The Cave of the Nativity is also a reminder of the cave in which Jesus was buried.
The services of Christmas Eve are also similar to those of the Eve of Theophany (Epiphany), and the two Great Feasts are considered one celebration.
In some Orthodox cultures, after the Vesperal Liturgy the family returns home to a festive meal, but one at which Orthodox fasting rules are still observed; i.e., no meat or dairy products (milk, cheese, eggs, etc) are consumed (see below for variations according to nationality). Then they return to the church for the All-Night Vigil.
The next morning, Christmas Day, the Divine Liturgy is celebrated again, but with special features that occur only on Great Feasts of the Lord. After the dismissal of this Liturgy, the faithful customarilly great each other with the kiss of peace and the words: "Christ is Born!", to which the one being greeted responds: "Glorify Him!" (these are the opening words of the Canon of the Nativity that was chanted the night before during the Vigil). This greeting, together with many of the hymns of the feast, continue to be used until the leave-taking of the feast on December 29.
The first three days of the feast are particularly solemn. The second day is known as the Synaxis of the Theotokos, and commemorates the role of the Virgin Mary in the Nativity of Jesus. The third day is referred to simpy as "the Third Day of the Nativity". The Saturday and Sunday following December 25 have special Epistle and Gospel readings assigned to them. December 29 celebrates the Holy Innocents.
Orthodox Christians observe a festal period of twelve days, during which no one in the Church fasts, even on Wednesdays and Fridays, which are normal fasting days throughout the year. During this time one feast leads into another: December 25–31 is the afterfeast of the Nativity; January 1 is the Feast of the Circumcision; January 2–5 is the forefeast of the Epiphany.
Meals
In Poland, traditional Christmas Eve meals include one or more of the following foods: Golabki filled with Kasza, Pierogi, Borscht, fish soup, carp, and pickled Herring. Krupnik is sometimes drunk after dinner.
In the Czech Republic and Slovakia, the meal features a fish soup and breaded roasted carp with potato salad.
Italian Catholics eat seven types of seafood.
In some parts of Eastern Europe such as Russia, Ukraine, Poland and Lithuania, a traditional meatless 12-dishes Christmas Eve Supper is served on Christmas Eve before opening gifts. This is known as the "Holy Meal". The table is spread with a white cloth symblic of the swaddling clothes the Child Jesus was wrapped in, and a large white candle stands in the center of the table symbolizing Christ the Light of the World. Next to it is a round loaf of bread symbolizing Christ Bread of Life. Hay is often displayed either on the table or as a decoration in the room, reminiscent of the manger in Bethlehem. The twelve dishes (which differ by nationality or region) symbolize the Twelve Apostles.
The Holy Meal was a common Eastern Orthodox tradition in the Russian Empire, but during the era of the Soviet Union it was greatly discouraged as a result of the official atheism of the former former regime. It is coming back in Russia and continues to be popular in Ukraine.
The main attribute of Holy Meal in Ukraine is kutia, a sweet grain pudding. The other typical dishes are borscht, Vareniki, a traditional Christmas compote called uzvar and dishes made of mushrooms, fish, phaseolus, cabbage.
Cubans, Dominicans, and Puerto Ricans serve roast pork ( pernil ).
On Christmas Eve in Bulgaria, the meal consists of an odd number of lenten dishes in compliance with the rules of fasting. They are usually the traditional sarma, bob chorba (bean soup), fortune pita (pastry with a fortune in it), stuffed peppers, nuts. The meal is often accompanied with wine or Bulgaria's traditional
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