The Jefferson Bible , or The Life and Morals of Jesus of Nazareth as it is formally titled, was Thomas Jefferson's effort to extract the doctrine of Jesus by removing sections of the New Testament containing supernatural aspects as well as perceived misinterpretations he believed had been added by the Four Evangelists.
Early draft
In an 1803 letter to Joseph Priestley, Jefferson states that he conceived the idea of writing his view of the "Christian System" in a conversation with Dr. Benjamin Rush during 1798–99. He proposes beginning with a review of the morals of the ancient philosophers, moving on to the ethics of the Jews, and concluding with the "principles of a pure deism" taught by Jesus, "omitting the question of his deity." Jefferson explains that he really doesn't have the time, and urges the task on Priestley as the person best equipped to accomplish the task.
Jefferson accomplished a more limited goal in 1804 with “The Philosophy of Jesus of Nazareth,” the predecessor to Life and Morals of Jesus of Nazareth . He described it in a letter to John Adams dated 13 October 1813 :
Jefferson frequently expressed discontent with this earlier version, however. The Life and Morals of Jesus of Nazareth represents the fulfillment of his desire to produce a more carefully assembled edition.
Content
Jefferson arranged selected verses from the books of Matthew, Mark, Luke, and John in chronological order, mingling excerpts from one text to those of another in order to create a single narrative. Thus he begins with Luke 2 and Luke 3, then follows with Mark 1 and Matthew 3. He provides a record of which verses he selected and of the order in which he arranged them in his “Table of the Texts from the Evangelists employed in this Narrative and of the order of their arrangement.”
The Jefferson Bible begins with an account of Jesus’s birth without references to angels, genealogy, or prophecy. Miracles, references to the Trinity and the divinity of Jesus, and Jesus' resurrection are also absent from the Jefferson Bible. The work ends with the words: “Now, in the place where he was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus. And rolled a great stone to the door of the sepulchre, and departed.” These words correspond to the ending of John 19 in the Bible.
Publication history
After completion of the Life and Morals , about 1820, Jefferson shared it with a number of friends, but he never allowed it to be published during his lifetime.
The most complete form Jefferson produced was inherited by his grandson, Thomas Jefferson Randolph, and was published in 1895 by the National Museum in Washington.
The book was later published as a lithographic reproduction by an act of the United States Congress in 1904. For many years copies were given to new members of Congress. The text is now freely available on the Internet since it is in the public domain.
Criticism
In the introduction to the Akashic Books 2004 edition of The Jefferson Bible, Percival Everett describes the work with a somewhat derogatory tone:
Editions in print
- The Jefferson Bible: The Life and Morals of Jesus of Nazareth (2006) Dover Publications paperback: ISBN 0-486-44921-1
- The Jefferson Bible , (2006) Applewood Books hardcover: ISBN 1-55709-184-6
- The Jefferson Bible , introduction by Cyrus Adler, (2005) Digireads.com paperback: ISBN 1-4209-2492-3
- The Jefferson Bible , introduction by Percival Everett, (2004) Akashic Books paperback: ISBN 1-888451-62-9
- The Jefferson Bible , (2001) Beacon Press hardcover: ISBN 0-8070-7714-3
- The Jefferson Bible , introduction by M.A. Sotelo, (2004) Promotional Sales Books, LLC paperback
- Jefferson’s “Bible:” The Life and Morals of Jesus of Nazareth , introduction by Judd W. Patton, (1997) American Book Distributors paperback: ISBN 0-929205-02-2
See also
- Virginia Statute for Religious Freedom
- The Age of Reason
- Rationalism
- Jeffersonian Christianity
References
- ^ Jeremy Kosselak (November 1998). The Exaltation of a Reasonable Deity: Thomas Jefferson’s BIBLE of Christianity . (Communicated by: Dr. Patrick Furlong). Indiana University South Bend - Department of History . http://www.iusb.edu/~journal/1999/Paper9.html . Retrieved 2007-02-19 .
- ^ R.P. Nettelhorst. Notes on the Founding Fathers and the Separation of Church and State . Quartz Hill School of Theology . http://www.theology.edu/journal/volume2/ushistor.htm . Retrieved 2007-02-20 .
- ^ a b Excerpts from the Correspondence of Thomas Jefferson Retrieved on March 30 , 2007
- ^ Unitarian Universalist Historical Society profile of Jefferson, Retrieved on March 30 , 2007
- ^ Erik Reece, "Jesus Without The Miracles - Thomas Jefferson's Bible and the Gospel of Thomas," Harper's Magazine , v. 311, n. 1867 (Dec. 1, 2005).
- ^ Christopher Hitchens (January 9, 2007). What Jefferson Really Thought About Islam . Slate . http://www.slate.com/id/2157314/ . Retrieved 2007-01-24 .
External links
- Online text of the Jefferson Bible: “Life and Morals of Jesus of Nazareth” - at University of Virginia Library
- "Life and Morals of Jesus of Nazareth - at Google Book Search
- Jefferson’s Religious Beliefs archived page from Monticello.org
- PBS Frontline: Thomas Jefferson and his Bible
- Front page image of Jefferson Bible manuscript
- Jefferson Bible reveals Founding Father's view of God, faith - Los Angeles Times, July 5, 2008
- Free download link (mirror of public domain copy):
The Jefferson Bible: The Life and Morals of Jesus of Nazareth
Thomas Jefferson regarded Jesus as a moral guide rather than a divinity, and in The Jefferson Bible, he highlights Christ's ethical teachings from the Gospels.
The Life and Morals of Jesus of Nazareth
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The Jefferson Bible
Jefferson Bible. The Life and Morals of Jesus of Nazareth Extracted Textually from the Gospels. Compiled by Thomas Jefferson . Edited by Eyler Robert Coates, Sr.
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Jefferson, Thomas, 1743-1826 . The Life and Morals of Jesus of Nazareth: Extracted Textually from the Gospels Greek, Latin, French, and English
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The Religious Side Of Thomas Jefferson Thomas Jefferson didn't necessarily believe in miracles. But he certainly believed in morals, ethics, and character.