Squatting is the act of occupying an abandoned or unoccupied space or building, usually residential, that the squatter does not own, rent or otherwise have permission to use. According to author Robert Neuwirth, there are one billion squatters globally, that is, about one in every seven people on the planet. Yet, according to Kesia Reeve, "squatting is largely absent from policy and academic debate and is rarely conceptualized, as a problem, as a symptom, or as a social or housing movement."

Overview

In many of the world's poorer countries, there are extensive slums or shanty towns, typically built on the edges of major cities and consisting almost entirely of self-constructed housing built without the landowner's permission. While these settlements may, in time, grow to become both legalised and indistinguishable from normal residential neighbourhoods, they start off as squats with minimal basic infrastructure. Thus, there is no sewage system, drinking water must be bought from vendors or carried from a nearby tap, and if there is electricity, it is stolen from a passing cable.

There is an important distinction to be made between squatting by necessity and squatting as political statement. In this period of global recession and increased housing foreclosures, squatting has become far more prevalent in Western, developed nations. Obviously, in some cases, need-based and politically motivated squatting go hand in hand. According to Dr. Kesia Reeve, who specializes in housing research, "in the context of adverse housing circumstances, limited housing opportunity and frustrated expectations, squatters effectively remove themselves from and defy the norms of traditional channels of housing consumption and tenure power relations, bypassing the 'rules' of welfare provision." In effect, beleaguered citizens living in a welfare state that cannot provide them with adequate resources take action into their own hands and squat.

In many countries, squatting is in itself a crime; in others, it is only seen as a civil conflict between the owner and the occupants. "Squatters are usually portrayed as worthless scroungers hell-bent on disrupting society." Property law and the state have traditionally favored the property owner. However, in many cases where squatters had de facto ownership, laws have been changed to legitimize their status. Squatters often claim rights over the spaces they have squatted by virtue of occupation, rather than ownership; in this sense, squatting is similar to (and potentially a necessary condition of) adverse possession, by which a possessor of real property without title may eventually gain legal title to the real property.

Anarchist Colin Ward comments: "Squatting is the oldest mode of tenure in the world, and we are all descended from squatters. This is as true of the Queen with her 176,000 acres (710 km 2 ) as it is of the 54 per cent of householders in Britain who are owner-occupiers. They are all the ultimate recipients of stolen land, for to regard our planet as a commodity offends every conceivable principle of natural rights." "The country is riddled with empty houses and there are thousands of homeless people. When squatters logically put the two together the result can be electrifying, amazing and occasionally disastrous."

Besides being residences, some squats are used as social centres or host give-away shops, pirate radio stations or cafés. In Spanish-speaking countries, squatters receive several names, such as okupas in Spain or Argentina (from the verb ocupar meaning "to occupy"), or paracaidistas in Mexico (meaning "paratroopers", because they "parachute" themselves at unoccupied land).

Africa

There are large squatter communities in Kenya, such as Kibera in Nairobi. A BBC News report described it as follows: "The first thing that hits you here is this rich stench of almost 1 million people living in this ditch - in mud huts, with no sewage pipes, no roads, no water, no toilet, in fact, with no services of any kind."

An estimated 1,000 people live in the Grande Hotel Beira in Mozambique.

The Zabbaleen settlement and the City of the Dead are both well-known squatter communities in Cairo.

In South Africa, squatters tend to live in informal settlements or squatter camps on the outskirts of the larger cities, often but not always near townships. In 1994, when Nelson Mandela was elected President, it was estimated that of South Africa's 44 million inhabitants, 7.7 million lived in these settlements. The number has grown rapidly in the post-apartheid era. Many buildings, particularly in the inner city of Johannesburg have also been occupied by squatters. Property owners or government authorities can usually evict squatters after following certain legal procedures including requesting a court order. In Durban, the city council routinely evicts without a court order in defiance of the law, and there has been sustained conflict between the city council and a shack dwellers' movement known as Abahlali baseMjondolo. There has been a number of similar conflicts between shack dwellers, some linked with the Western Cape Anti-Eviction Campaign, and the city council in Cape Town. One of the most high-profile cases was the brutal evictions of squatters in the N2 Gateway homes in the suburb of Delft, where over 20 residents were shot, including a three-year-old child. There have been numerous complaints about the legality of the government's actions and, in particular, whether the ruling of the judge was unfair given his party affiliations and the highly politicized nature of the case. Many of the families are now squatting on Symphony Way, a main road in the township of Delft. The City of Cape Town has been threatening them with eviction since February 2008.

Asia

India

In Mumbai, there are an estimated 10 to 12 million inhabitants, and six million of them are squatters. The squatters live in a variety of ways. Some possess two- or three-story homes built out of brick and concrete which they have inhabited for years. Geeta Nagar is a squatter village based beside the Indian Navy compound at Colaba. Squatter Colony in Malad East has existed since 1962, and now, people living there pay a rent to the city council of 100 rupees a month. Dharavi is a community of one million squatters. The stores and factories situated there are mainly illegal and so are unregulated, but it is suggested that they do over $1 million in business every day.

Other squatters live in shacks, situated literally on a pavement next to the road, with very few possessions.

Activists such as Jockin Arputham are working for better living conditions for slum dwellers.

Philippines

In Metro Manila, squatting is a major issue in Filipino society, especially in industrialized areas of the society. Squatting was started after World War II, as people built makeshift houses called Barong-Barong in abandoned private-property plots.

The government tried to transfer those squatters to low-cost housing projects, especially in Tondo (in the former Smokey Mountain landfill), Taguig (BLISS Housing Project), and Rodriguez (formerly Montalban), Rizal.

Australia

In the 19th century, a squatter was a person who occupied a large tract of Crown land in order to graze livestock. At first, this was done illegally, and later under license. This type of squatting is covered in greater detail at Squatting (pastoral).

In more recent times, there have been squats in the major cities. It would be possible for squatters to be charged with criminal trespass under the Enclosed Lands Protection Act, but mainly, squatters are simply evicted when they are discovered. As in the United Kingdom, there is the law of adverse possession, but it is seldom used.

In Sydney, streets of terraced houses in areas such as the Rocks and Potts Point were squatted to prevent their demolition in the 1970s. The artists squatting empty buildings on Broadway owned by South Sydney City Council were evicted in 2000, before the Olympics.


The Midnight Star was a squatted theatre used as a social centre, hosting music events, a cafe, a library, a free internet space and a Food Not Bombs kitchen. It was evicted in December 2002 following its use as a convergence centre for protests against the November World Trade Organisation talks.

In 2003, a legal squat was organised for ten people who moved onto the site of an old incinerator at Green Square.

Throughout 1995-2009 in the capital of Queensland, Brisbane, a number of old buildings and dilapidated back alleys were used as squats within the vicinity of Brisbane City's Queen Street Mall. There are roughly 30-60 long-term homeless persons in the Brisbane CBD at any one time, who typically use squats as a means of shelter. Irregular intervals can bring 30-60+ short term displaced people.

A five-year-old squat was peacefully evicted in March 2008, when an office block

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